segunda-feira, 15 de janeiro de 2018
CAPÍTULO 14 = JESUS E POSSES 27
CHAPTER 14 = JESUS AND POSSES 27
You want, but you are not sure of the choice you should make, of the contribution to make, of your effort for liberation.
You want, but you are not sure of the choice you should make, of the contribution to make, of your effort for liberation.
CAPÍTULO 14 = JESUS E POSSES 26
CHAPTER 14 = JESUS AND POSSES 26
Clams peace and affection, happiness and self-realization; however, when the opportunity presents itself, you recalculate and evaluate the amount of what you must donate in exchange, choosing to continue as you find yourself.
Clams peace and affection, happiness and self-realization; however, when the opportunity presents itself, you recalculate and evaluate the amount of what you must donate in exchange, choosing to continue as you find yourself.
CAPÍTULO 14 = JESUS E POSSES 25
CHAPTER 14 = JESUS AND POSSES 25
Possessing, as tormenting goods, alongside the coins, properties, titles, movements, the passions and whims of them.
Possessing, as tormenting goods, alongside the coins, properties, titles, movements, the passions and whims of them.
CAPÍTULO 14 = JESUS E POSSES 24
CHAPTER 14 = JESUS AND POSSES 24
Life is made of exchanges, exchanges and exchanges.
"He gives himself to those who have and takes away those who do not have", from the one who is greedy and never shares the excess that, for him, is nothing, however, for others, is everything.
The young man was rich and merry, but he was not happy because he lacked something: the solidarity that pacifies the anxieties of the heart.
Perhaps he could be freed from material possessions; yet he was not accustomed to the limits of scarcity, to the balance of lack, to a less showy position, devoid of the deceptive glow of fatuity and flattery.
Giving up the treasures would be a step in the direction of self-renunciation, and this was too much for him.
Favored by abundance, he feared lack.
He renounced, then, the permanent, and was lost in emptiness.
Life is made of exchanges, exchanges and exchanges.
"He gives himself to those who have and takes away those who do not have", from the one who is greedy and never shares the excess that, for him, is nothing, however, for others, is everything.
The young man was rich and merry, but he was not happy because he lacked something: the solidarity that pacifies the anxieties of the heart.
Perhaps he could be freed from material possessions; yet he was not accustomed to the limits of scarcity, to the balance of lack, to a less showy position, devoid of the deceptive glow of fatuity and flattery.
Giving up the treasures would be a step in the direction of self-renunciation, and this was too much for him.
Favored by abundance, he feared lack.
He renounced, then, the permanent, and was lost in emptiness.
CAPÍTULO 14 = JESUS E POSSES 23
CHAPTER 14 = JESUS AND POSSES 23
"Give yourself to those who have and take away those who do not"
He renounced, then, the permanent, and was lost in emptiness.
"Give yourself to those who have and take away those who do not"
He renounced, then, the permanent, and was lost in emptiness.
domingo, 14 de janeiro de 2018
CAPÍTULO 14 = JESUS E POSSES 22
CHAPTER 14 = JESUS AND POSSES 22
"If you give yourself to those who have and take away those who do not have
Favored by abundance, he feared lack.
"If you give yourself to those who have and take away those who do not have
Favored by abundance, he feared lack.
CAPÍTULO 14 = JESUS E POSSES 21
CHAPTER 14 = JESUS AND POSSES 21
"It is given to those who have and who takes away those who do not",
Giving up the treasures would be a step in the direction of self-renunciation, and this was too much for him.
"It is given to those who have and who takes away those who do not",
Giving up the treasures would be a step in the direction of self-renunciation, and this was too much for him.
CAPÍTULO 14 = JESUS E POSSES 20
CHAPTER 14 = JESUS AND POSSES 20
The young man was rich and merry, but he was not happy because he lacked something: the solidarity that pacifies the anxieties of the heart.
Perhaps he could be freed from material possessions; yet he was not accustomed to the limits of scarcity, to the balance of lack, to a less showy position, devoid of the deceptive glow of fatuity and flattery.
The young man was rich and merry, but he was not happy because he lacked something: the solidarity that pacifies the anxieties of the heart.
Perhaps he could be freed from material possessions; yet he was not accustomed to the limits of scarcity, to the balance of lack, to a less showy position, devoid of the deceptive glow of fatuity and flattery.
sábado, 13 de janeiro de 2018
CAPÍTULO 14 = JESUS E POSSES 19
CHAPTER 14 = JESUS AND POSSES 19
"If you give yourself to those who have and take away those who do not have
The young man was rich and merry, but he was not happy because he lacked something: the solidarity that pacifies the anxieties of the heart.
"If you give yourself to those who have and take away those who do not have
The young man was rich and merry, but he was not happy because he lacked something: the solidarity that pacifies the anxieties of the heart.
A Casa do Caminho - A Felicidade de Conhecer os Espíritos Leais a Jesus -- com a médium Isabel Salomão de Campos
sexta-feira, 12 de janeiro de 2018
CAPÍTULO 14 = JESUS E POSSES 18
CHAPTER 14 = JESUS AND POSSES 18
"He gives himself to those who have and takes away those who do not have", from the one who is greedy and never shares the excess that, for him, is nothing, however, for others, is everything.
"He gives himself to those who have and takes away those who do not have", from the one who is greedy and never shares the excess that, for him, is nothing, however, for others, is everything.
CAPÍTULO 14 = JESUS E POSSES 16
CHAPTER 14 = JESUS AND POSSES 16
Jesus' encounter with the rich young man, who set out to follow him, is of extraordinary contemporary content.
The Master, who knew him in depth, established as a fundamental requirement that he sell everything he owned, give it to the poor and follow him.
Jesus' encounter with the rich young man, who set out to follow him, is of extraordinary contemporary content.
The Master, who knew him in depth, established as a fundamental requirement that he sell everything he owned, give it to the poor and follow him.
TEMÁTICA ESPÍRITA - Rádio Boa Nova César Carvalho esclarece os tipos de centros de força - Rádio Boa Nova
SPIRITUAL THEMES - Radio Boa Nova
César Carvalho clarifies the types of force centers - Rádio Boa Nova
quinta-feira, 11 de janeiro de 2018
CAPÍTULO 14 = JESUS E POSSES 15
CHAPTER 14 = JESUS AND POSSES 15
Jesus' encounter with the rich young man, who set out to follow him, is of extraordinary contemporary content.
To have more, without stripping himself of something, was his intent.
Jesus' encounter with the rich young man, who set out to follow him, is of extraordinary contemporary content.
To have more, without stripping himself of something, was his intent.
CAPÍTULO 14 = JESUS E POSSES 14
CHAPTER 14 = JESUS AND POSSES 14
Jesus' encounter with the rich young man, who set out to follow him, is of extraordinary contemporary content.
He longed to follow the Friend and to enjoy His company, without contributing anything.
Jesus' encounter with the rich young man, who set out to follow him, is of extraordinary contemporary content.
He longed to follow the Friend and to enjoy His company, without contributing anything.
CAPÍTULO 14 = JESUS E POSSES 13
CHAPTER 14 = JESUS AND POSSES 13
Jesus' encounter with the rich young man, who set out to follow him, is of extraordinary contemporary content.
He wanted the "kingdom", enjoying the favors of the world, in the form of the goods that facilitated the magnificent walk.
Jesus' encounter with the rich young man, who set out to follow him, is of extraordinary contemporary content.
He wanted the "kingdom", enjoying the favors of the world, in the form of the goods that facilitated the magnificent walk.
CAPÍTULO 14 = JESUS E POSSES 12
CHAPTER 14 = JESUS AND POSSES 11
Jesus' encounter with the rich young man, who set out to follow him, is of extraordinary contemporary content.
While compliant with the formal requirements of society and religion, he was not aware of the significance of integrating his existence into the fruitful ideal of eternal life.
Jesus' encounter with the rich young man, who set out to follow him, is of extraordinary contemporary content.
While compliant with the formal requirements of society and religion, he was not aware of the significance of integrating his existence into the fruitful ideal of eternal life.
CAPÍTULO 14 = JESUS E POSSES 11
CHAPTER 14 = JESUS AND POSSES 11
Jesus' encounter with the rich young man, who set out to follow him, is of extraordinary contemporary content.
Jesus' encounter with the rich young man, who set out to follow him, is of extraordinary contemporary content.
CAPÍTULO 14 = JESUS E POSSES 10
CHAPTER 14 = JESUS AND POSSES 10
Truly, man has nothing
In the century it enjoys, but it does not retain. In Life it remains, but it does not abuse.
Truly, man has nothing
In the century it enjoys, but it does not retain. In Life it remains, but it does not abuse.
quarta-feira, 10 de janeiro de 2018
CAPÍTULO 14 = JESUS E POSSES 9
CHAPTER 14 = JESUS AND POSSES 9
Truly, man has nothing. Not to yourself or to your life, becoming a user of everything that comes and goes. The discovery of such reality harmonizes it inwardly and with all that is temporary, in transit to that which is of eternal flavor, which is its spiritualization.
Truly, man has nothing. Not to yourself or to your life, becoming a user of everything that comes and goes. The discovery of such reality harmonizes it inwardly and with all that is temporary, in transit to that which is of eternal flavor, which is its spiritualization.
CAPÍTULO 14 = JESUS E POSSES 8
CHAPTER 14 = JESUS AND POSSES 8
The true rich is a conscious investor, who does not paralyze the growth of society, but broadens his area of achievement.
He knows that he is a transitional steward and not a permanent owner, and he must give an account, in due time, of the values entrusted to him.
The true rich is a conscious investor, who does not paralyze the growth of society, but broadens his area of achievement.
He knows that he is a transitional steward and not a permanent owner, and he must give an account, in due time, of the values entrusted to him.
CAPÍTULO 14 = JESUS E POSSES 7
CHAPTER 14 = JESUS AND POSSES 7
The true rich is a conscious investor, who does not paralyze the growth of society, but broadens his area of achievement.
The true rich is a conscious investor, who does not paralyze the growth of society, but broadens his area of achievement.
CAPÍTULO 14 = JESUS E POSSES 6
CHAPTER 14 = JESUS AND POSSES 6
Rich is everyone who gives, thus spreading the resources, which multiply in several hands for the general benefit.
Rich is everyone who gives, thus spreading the resources, which multiply in several hands for the general benefit.
CHAPTER 14 = JESUS AND POSSES 5
CHAPTER 14 = JESUS AND POSSES 5
The attachment to material goods
The possessor who is not interested in sharing the values, offering worthy opportunities for work, is a slave who is more debased, the more he is attached to possessions.
The attachment to material goods
The possessor who is not interested in sharing the values, offering worthy opportunities for work, is a slave who is more debased, the more he is attached to possessions.
segunda-feira, 8 de janeiro de 2018
CAPÍTULO 14 = JESUS E POSSES 4
CHAPTER 14 = JESUS AND POSSES 4
The attachment to material goods
It presupposes that he was born to be served, abandoning the spirit of service that dignifies and favors progress.
The attachment to material goods
It presupposes that he was born to be served, abandoning the spirit of service that dignifies and favors progress.
CAPÍTULO 14 = JESUS E POSSES 2
CHAPTER 14 = JESUS AND POSSES 2
The attachment to material goods
It causes distress, for fear of losing what accumulates; by the eagerness to increase the volume of resources; by the circumstance of having to leave them before the imminence of death always present in life.
The attachment to material goods
It causes distress, for fear of losing what accumulates; by the eagerness to increase the volume of resources; by the circumstance of having to leave them before the imminence of death always present in life.
CAPÍTULO 14 = JESUS E POSSES 1
CHAPTER 14 = JESUS AND POSSES 1
Attachment to material goods becomes a cage that imprisons the distracted possessor, who comes to belong to what he supposes to posses
s.
Attachment to material goods becomes a cage that imprisons the distracted possessor, who comes to belong to what he supposes to posses
s.
domingo, 7 de janeiro de 2018
CAPÍTULO 13 = JESUS E REVOLUÇÃO
CAPÍTULO 13 = JESUS E REVOLUÇÃO
Jesus sempre agiu na condição de psicólogo profundo.
Não importava o revestimento, a aparência com que se Lhe
apresentavam as pessoas ou estas se referiam ás suas doenças, aos seus
sentimentos.
*
Quando verbaliza o que lhe vai no íntimo, o homem invariavelmente escamoteia,
no envoltório das palavras, o que desejaria dizer.
Há mesmo, de forma inconsciente, um terrível pavor para alguém desnudar-se
perante si próprio, e não menor diante de outrem.
Por sua vez, são poucas as pessoas que sabem escutar, ver, compreender.
O sorriso de simpatia de um momento transforma-se em esgar noutro instante
e a gentileza transmuda-se em agressividade.
Além
disso, o ouvinte capta a projeção do narrador,
adaptando a informação à própria problemática; o entendimento de que é capaz,
ao seu campo de conflitos.
Jesus, por ser o Homem Integral, límpido na Sua transparência
efetiva, penetrava os arcanos mais profundos do indivíduo, desconhecidos para
si mesmo, que se debatia na superfície dos efeitos sem lograr remontar às suas causas.
Seus diálogos eram rápidos e diretos.
Não se utilizava de circunlóquios, nem de evasões.
Quando recorria a parábolas ou apresentava contra interrogações aos fariseus
e hipócritas, usava de uma técnica sem paralelo, mediante a qual o farsante se
descobria nas suas próprias palavras.
Assim o fez, repetidas vezes, inclusive com o sacerdote que Lhe
indagara quem era o seu próximo, narrando-lhe a parábola do “Bom samaritano” e obrigando-o,
pela lógica, à conclusão. Igualmente, aplicou o método com aqueles que Lhe
inquiriram se era lícito pagar-se o imposto, pedindo-lhes uma moeda e
indagando-lhes de quem era a efígie nela esculpida.
*
Era com os sofredores, porém, que Ele mantinha a mais correta psicoterapia
de que se tem conhecimento.
Não recorria aos sonhos dos seus pacientes, para descobrir lhes o inconsciente,
os seus arquivos, as suas sombras psicológicas.
Não administrava os medicamentos usuais ou outros de complicadas fórmulas.
Não transferia para os seus familiares o peso da culpa, da hereditariedade,
dos fatores sócio-econômicos.
Não fazia que somatizassem os fenômenos desgastantes, mediante acusações
de qualquer procedência.
Amava-os, transmitindo-lhes segurança e auxiliando-os a
redescobrirem as potencialidades latentes, abandonadas.
Despertava neles uma visão nova da existência, amparando-os naquele instante,
não porém impedindo que prosseguissem conforme o desejassem.
Jamais se lhes impôs.
Era buscado por todos, sem os procurar, porque o êxito de qualquer empreendimento
depende do seu realizador. Os fatores circunstanciais são-lhe o campo, o espaço
onde agirá.
*
É certo que, beneficiados, quase todos que Lhe receberam a claridade
libertadora foram adiante, a sós, por eleição pessoal.
Muitos, se não a quase totalidade, foram ingratos; outros tantos
recaíram nas redes em que se amolentaram na indolência; diversos O acusaram, inconscientes
e inadvertidos. Todos, porém, sem exceção, não ficaram indenes ao Seu
magnetismo, à Sua afabilidade, ao Seu poder.
Revolucionário por excelência, estabelecia a luta de dentro para
fora: a morte do homem velho e o nascimento do homem novo.
Oferecia a contribuição do primeiro passo. Os demais pertenciam ao candidato,
que os deveria dar.
A obra era geral; a ação de cada um, que Lhe cabia realizar.
Seguindo à frente, aplainava a estrada.
Os inimigos estavam no foro íntimo dos combatentes.
Ele sabia, também, que o esforço era árduo e só a perseverança, o
tempo e o trabalho levariam à vitória. Assim, não se irritava, e nunca se
impacientava.
*
Se desejas, realmente, a cura dos teus males, deixa-te auscultar por
este sublime psicoterapeuta.
Segue-lhe as instruções. Revoluciona-te, rompendo com o comodismo, a
autoflagelação, a autopiedade, o passado sombrio.
Renasce de dentro de ti.
Se queres o triunfo real, sai a campo e luta. Abre-te ao amor e ama
sem esperar resposta.
Não estás sozinho na batalha.
Ao teu lado outros combatentes aguardam apoio, qual ocorre contigo.
Descobre-os e une-te a eles, sabendo, porém, que a tua será a
revolução com Jesus e não contra o mundo, a humanidade ou a vida.
JESUS E ATUALIDADE
DIVALDO PEREIRA FRANCO
DITADO PELO ESPÍRITO JOANNA DE ÂNGELIS
CAPÍTULO 13 = JESUS E REVOLUÇÃO 37 fim
CHAPTER 13 = JESUS AND REVOLUTION 37 end
If you really want to cure your ills, let yourself be heard by this sublime psychotherapist.
Follow the instructions. Revolutionize yourself, breaking with self-indulgence, self-flagellation, self-pity, the gloomy past.
It is reborn from within you.
If you want the real triumph, go out and fight. Open to love and love without waiting for an answer.
You are not alone in the battle.
At your side other combatants await support, as with you.
Discover them and join them, knowing, however, that yours will be the revolution with Jesus and not against the world, humanity or life.
If you really want to cure your ills, let yourself be heard by this sublime psychotherapist.
Follow the instructions. Revolutionize yourself, breaking with self-indulgence, self-flagellation, self-pity, the gloomy past.
It is reborn from within you.
If you want the real triumph, go out and fight. Open to love and love without waiting for an answer.
You are not alone in the battle.
At your side other combatants await support, as with you.
Discover them and join them, knowing, however, that yours will be the revolution with Jesus and not against the world, humanity or life.
CAPÍTULO 13 = JESUS E REVOLUÇÃO 36
CHAPTER 13 = JESUS AND REVOLUTION 36
At your side other combatants await support, as with you.
Discover them and join them, knowing, however, that yours will be the revolution with Jesus and not against the world, humanity or life.
At your side other combatants await support, as with you.
Discover them and join them, knowing, however, that yours will be the revolution with Jesus and not against the world, humanity or life.
CAPÍTULO 13 = JESUS E REVOLUÇÃO 33
CHAPTER 13 = JESUS AND REVOLUTION 33
If you want the real triumph, go out and fight. Open to love and love without waiting for an answer.
If you want the real triumph, go out and fight. Open to love and love without waiting for an answer.
sábado, 13 de maio de 2017
sexta-feira, 12 de maio de 2017
quinta-feira, 11 de maio de 2017
Assinar:
Postagens (Atom)













































